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Extra resources for Another Europe: Conceptions and practices of democracy in the European Social Forums (Routledge/ECPR Studies in European Political Science)
The other is that in case of face-to-face interviews, people will certainly pay little attention to the questions since they are engaged at the same time in a collective action, surrounded by colleagues, friends, relatives and the whole crowd. Additionally, the completion of questionnaires can become a collective action, and the pressure to adhere to the group values is strong. These problems of validity can be considered in designing the questionnaire (avoiding long and complex questions, keeping the completion time low, focusing on actual behaviours) as well as, of course, in the interpretation of the data.
Two possible ways to address this issue have been suggested: First, a comparison between results of interviews run face-to-face and returned questionnaires in postal surveys (della Porta forthcoming); and second, the recording of some information from those who refuse to take the questionnaire. In addition, specific to surveys at demonstrations are the highly emotionally charged environments where they are distributed (and, possibly, collected). As Blanchard and Fillieule (2006) noted, People attending a protest event or a political rally are by nature in an expressive situation.
1988). In the 1990s, such surveys began to spread, with three such projects conducted in 1994 at protest marches in France (see Favre et al. 1997; Fillieule 1997) and four in 1998 at marches in Belgium (van Aelst and Walgrave 2001). Beginning in 2000, however, surveys at protest events have increasingly been used in the wave of the global cycle of protest that became visible in Seattle in 1999. Among others, the Gruppo di Ricerca sull’Azione Collettiva in Europa (GRACE) at the University of Florence surveyed participants at the anti-G8 protest in Genoa and the Perugia–Assisi Peace March in 2001, and at the first European Social Forum in Florence in 2002 (Andretta et al.